شهادات نصرانية
إنّ الشهادات التالية من الهيئاتت القياسية المحترمة تبين أنّ الإدّعاء "بأنّ السيد المسيح هو الله" وبأنّ التوراة تعلّم مبدأ اله مثلث الأقانيم ليست أكثر من تمارين دعائية وليست من الحقيقة والواقع. تظهر البيانات التالية في كتابات الخبراء البارزين في حقل دراسة الأناجيل

Trinity

***(Oxford Companion to the Bible, ed. Bruce Metzger, OUP, 1993, p. 782).

"Because the Trinity is such an important part of later Christian doctrine, it is striking that the term does not appear in the NT. Likewise the developed concept of three coequal partners in the Godhead found in later creedal formulations cannot be clearly detected within the confines of the canon"
"لأن الثالوث يمثل جزء هام جدا فى المذهب المسيحي المتأخر، فمن المذهل ان هذا التعبير لا يظهر في العهد الجديد . وعلى نفس النمط .. فأن المفهوم الذى تطور عن ثلاثة شركاء مساوين في الربوبية لا يمكن أن يتكتشف بشكل واضح ضمن حدود الشريعة "

***(Illustrated Bible Dictionary, Intervarsity Press, Tyndale House Publishers, 1980, part 3, p. 1).
"The word Trinity is not found in the Bible.... It did not find a place formally in the theology of the church until the fourth century"

كلمة الثالوث لا توجد في الإنجيل ... ولم تجد هذه الكلمة مكان رسمى فى تعاليم الكنيسة الدينية حتى القرن الرابع

***(New Catholic Encyclopedia, 1967, Vol. XIV, p. 304).

The Trinity "is not directly and immediately the Word of God"
التثليث ليست كلمة مباشرة وليست كلمة فورية من الله

***(The Catholic Encyclopedia, 1912, Vol. 15, p. 47).
"In Scripture there is yet no single term by which the Three Divine Persons are denoted together. The word ‘Trias’ (of which the Latin ‘Trinitas’ is a translation) is first found in Theophilus of Antioch about 180 AD.... Shortly afterwards it appears in its Latin form of ‘Trinitas’ in Tertullian"

ليس في الكتاب المقدّس حتى الآن ولا تعبير واحد يكون فيه الثلاثة أشخاص الإلهيين المقدسين مدلول عليهم سويا كواحد .

الكلمة ' Trias والتى جاءت منها فى اللغة اللاتينية كلمة Trinitas كترجمة) وجدت أولا في Theophilus of Antioch حوالي عام 180 إعلان. . . . بعد ذلك بقليل ظهرت في شكلها اللاتيني ككلمة Trinitas في Tertullian "

فهل نسأل .. فكيف كانوا يصفون الاله قيل ذلك التاريخ فكيف كانت ماهية الإله قيل ذلك التاريخ ؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟



***(Michael O’Carroll, Trinitas: A Theological Encyclopedia of the Holy Trinity, 1987, p. 208).

"Hasty conclusions cannot be drawn from usage, for [Tertullian] does not apply the words [which were later applied to Trinitarianism] to Trinitarian theology"

" تلك الاستنتاجات الرعونية لا يمكن أن تستنبط من الأستخدام لكلمة Tertullian والتى لا ينطبّق عليها الكلمات وطبقت لاحقا على التثليث فى علم لاهوت التثليث



Is the Trinity in the Old Testament?

"There is in the Old Testament no indication of distinctions in the Godhead; it is an anachronism to find either the doctrine of the Incarnation or that of the Trinity in its pages" ("God," Encyclopedia of Religion and Ethics, Vol. 6, p. 254).
"Theologians today are in agreement that the Hebrew Bible does not contain a doctrine of the Trinity" (The Encyclopedia of Religion, ed. Mircea Eliade, Macmillan Publishing Company, 1987, Vol. 15, p. 54).
"The doctrine of the Trinity is not taught in the Old Testament" (New Catholic Encyclopedia, 1967, Vol. XIV, p. 306).
"Theologians agree that the New Testament also does not contain an explicit doctrine of the Trinity" (Encyclopedia of Religion, Vol. 15, p. 54).
"The New Testament writers...give us no formal or formulated doctrine of the Trinity, no explicit teaching that in one God there are three equal divine persons.... Nowhere do we find any Trinitarian doctrine of three distinct subjects of divine life and activity in the same Godhead" (Fortman, The Triune God, pp. xv, xvi, 16).
"Neither the word Trinity nor the explicit doctrine appears in the New Testament" (The New Encyclopedia Britannica, 1985, Vol. 11, p. 928).
"The New Testament does not contain the developed doctrine of the Trinity" (The New International Dictionary of New Testament Theology, ed. Colin Brown, Zondervan, 1976, Vol. 2, p. 84).
"Jesus Christ never mentioned such a phenomenon, and nowhere in the New Testament does the word Trinity appear. The idea was only adopted by the Church three hundred years after the death of our Lord" (Arthur Weigall, The Paganism in our Christianity, G.P. Putnam and Sons, 1928, p. 198).
"Primitive Christianity did not have an explicit doctrine of the Trinity such as was subsequently elaborated in the creeds" (New International Dictionary of New Testament Theology, Vol. 2, p. 84).
"The formulation ‘One God in three Persons’ was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century.... Among the Apostolic Fathers, there had been nothing even remotely approaching such a mentality or perspective" (New Catholic Encyclopedia, 1967, Vol. 14, p. 299).
"Fourth-century Trinitarianism did not reflect accurately early Christian teaching regarding the nature of God; it was, on the contrary a deviation from this teaching" (The Encyclopedia Americana, p. 1956, p. 2941).